I leave
Gulu Town on Thursday and I couldn’t be sadder.
This place, these people—Gulu is part of me now.
I will miss coming home at night with Lindsay, Holly, and Ben when our daily exhaustion has turned into goofy delirium and we end up having a late-night dance party or a several-hour heart-to-heart.
I will miss falling asleep to the sweet smell of frangipani flowers floating in with the warm breeze through my open window, while I try to tune out the distant sounds of joyful ululating and that lively afro-beat that will forever pound in my head (and heart).
I will miss waking up to crying babies and the tone-deaf rooster who has made himself comfortable right under the window—okay, not really.
But I
will miss waking up to the cool morning air and the anticipation of seeing my local friends on my way into town.
What used to be a morning walk is now a boda ride, but I embrace the experience all the same. I walk to the corner before the sun has fully opened its eyes and pass dozens of school children with that fresh, grumpy “I-just-woke-up” look on their faces. Many call to me (“Muno!”), but most are too tired to acknowledge me (I don’t typically like the attention anyway). The women have already been up for hours, tending to the front-yard gardens while their babies are still sound asleep on their backs. The roaming goats and cows stretch their legs and eat their breakfast, and sometimes I’m convinced that even they know I’m not from around here.
I’ve finally made my way to the boda boda stop and hop on the back of one, making conversation with the driver who is usually excited to talk to the mzungu girl on his bike. I love mornings here. The sky is still a left-over pink from the sunrise that happened not too long before I made my way outside, and life is peacefully bustling in its daily routine.
Women are now roasting peanuts and spreading the sim sim out to dry in the sun all day. The men, some in their boxers, stand outside shaving, while the little ones brush their teeth next to them. Children walk to school. Storeowners open up shop. Women carry fresh fruit on their heads. It’s a brand new day.
I ask to be dropped off at a hotel in town to say hi to two of my favorite people in Gulu. Goddy, 23, is the manager, and Stella, 21, is the waitress/hostess/superwoman. They both work full-time all the time. Stella welcomes me with a giggle, handshake, and hug, and Goddy greets me with a, “Wowww, ‘ow are you? ‘Ow was your night?” “Great,” I tell him. “Sure?” he always responds as he smiles, takes my hand, and pats me on the back.
Immediately, I am sucked into sitting at a table on the outside porch, drinking the tea they’ve prepared, but really, that was the plan all along—to slow the hastiness in my life and sip tea with my buddies, my family. Stella brings me her famous toast and scrambled eggs (for which she always charges me too little), and she sits at the table with me, letting me know how good all of us are to her. She’s the good one, though. Really.
Goddy pulls up a seat, too, and both of them beg me to just escape to Kampala on Thursday without saying goodbye. It will be less painful for them, they tell me. I disagree.
Last week, Ben told Stella to sleep in and get the rest she so deserves. So, instead of receiving Stella at 7:00 in the morning, Goddy found a sleepy but enthusiastic Ben who opened the hotel, cleaned the dishes, and served the customers their breakfast. He left at 9:00, when Stella and I both arrived for our breakfast date. She was glowing, and I was equally as excited. Goddy, dressed in his apron and looking a little resentful, served us our eggs and toast and poured us each a cup of tea (going very much against the gender norms of the culture). Every so often, Stella got antsy and would get up to get the sugar or an extra fork, but I had to stop her. It was her morning off. She laughed. “Praise God!” she kept saying. Laughing and praising.
Honestly, I’ve lost track of the days of the week and what exactly I’ve done on all of those days,
so here’s a quick summary before I continue with the days that I can remember:
- Ben and I joined the Pincer Group, a Ugandan consulting agency that works strictly on education in northern Uganda, in their week-long schools assessment. We stayed locally for the first several days, and finished with them in Lira (a district southeast of Gulu).
- The four of us had dinner with Chairman Norbert Mao (a local government leader and presidential candidate for 2011) to discuss his project ideas. He wants us our help with two things: formalizing the Acholi Local Government Forum and setting up a public information office to educate citizens on the goings on in the local government, especially regarding NGO activity.
- We met with Joseph Okema, the project coordinator for the Northern Uganda Youth Development Centre, a project commissioned by the Commonwealth to address the issues of young people who have missed out on education and skills training due to the war. When we met Joseph back in March, he proposed the idea of creating a memorial and cultural center at the location to commemorate the war and the lives lost and to highlight the various cultures of Uganda. It will serve as a place of national and international tourism, but most importantly, it will provide healing for the locals and promote tolerance among the different peoples of Uganda (national reconciliation). Lindsay drafted the initial concept proposal for the memorial, which we all discussed and edited. Joseph took it to Sri Lanka last week to a Commonwealth youth program conference.
April 22, 2008
It was just another manic…Tuesday. Without question, one of the most stressful days of our trip. It hadn’t hit us until this point that last week was our last full week in Gulu, and since school term ended on Friday, it was the last week for Ben and me to visit all of the schools we wanted to visit before we left.
Our good friend Catherine Piwang arrived the day before, and Katie Dunn, my good friend from high school, arrived Tuesday evening, just in time for her to hop on a boda with us and go out to Archbishop Odama’s residence near the Catholic cathedral.
We were actually on our way to meet retired Anglican Bishop Ochola, Odama’s friend and partner in this peace process. We had been wanting to meet up with them earlier, but they had just returned from Juba and Ri-Kwangba, where they spent the last couple of weeks trying to save the peace talks. (They did, by the way. A meeting is scheduled for May 10th.)
We sat in Archbishop Odama’s courtyard, protected from the rain, and listening to Bishop Ochola relay to us his experience in Juba. Then, with Ben on the audio recorder, Lindsay on the video camera, and me on the laptop, Bishop Ochola explained in full detail mato oput, the traditional justice system. (I typed nine full pages, single-spaced, almost word for word.)
One of the biggest controversies surrounding this peace process is whether Joseph Kony should be tried in a traditional justice system or by the International Criminal Court (Western justice system). Bishop Ochola doesn’t believe in the ICC—he puts his faith in mato oput, where Kony will publicly admit his wrongdoings, have a change of heart, and reconcile with his victims.
Bishop Ochola sincerely believes in traditional justice, and, as someone who puts culture first, I admire and respect that about him. I did challenge him, though…well, I questioned with sincere curiosity. I told him that it seemed to me that mato oput relies on the goodness of a human being…on his respect for his culture, his genuine remorse, and his honest desire to being peace to his heart and to his victims. Having brutally murdered thousands of people, abducted thousands of children, and terrorized northern Uganda and surrounding countries for over two decades, though, Kony is certainly not a man of good heart or sound mind.
How, then, can Kony sincerely engage in mato oput? The reason he has not physically appeared at any of the meetings in Juba, Sudan is because he fears arrest by the ICC; he has said that he prefers mato oput. Well, obviously! He knows Western justice will kill him. To me, if Uganda tries him traditionally, Kony knows he is off the hook. He will slaughter the lambs with his victims’ families and eat the bitter herbs and be free to roam the streets and resume his normal life.
Bishop Ochola agreed with me, but he explained his reasoning by asking a question. “If the ICC kills Joseph Kony, whose justice is done?” Not northern Uganda’s.
April 23, 2008
After our discussion the night before, it was only fitting that we traveled to Odek, Kony’s home village. We dropped Ben off at Odek Primary School again, and Katie and I continued on to Dino IDP Camp, the farthest camp in the district which, up until I don’t know how recently, had not been receiving food.
We traveled with a German journalist seeking to interview community members to get their input on mato oput and the ICC, and so as not to impose, Katie and I walked around the camp with its youth group director.
To tell you the truth, I really dislike walking around camps as if they are exotic African attractions and I’m that safari hat-wearing, camera-holding tourist. It was Katie’s first time in the north and in an IDP camp, though, so she was entitled to experience it. Neither of us gawked at what we saw. Neither of us took pictures.
I came across a group of young women, probably around my age or younger. One had the tiniest, most beautiful baby in her arms, so, naturally, I asked to hold her. (GUSH.) The mother told me the baby’s Acholi name and then asked me to name her (they have two names: an Acholi name and an English, baptismal name).
In July, Lindsay had come up with the name Mercy, so, since I was just outside Odek, northern Uganda, I suggested that name. The mother scrunched her face and said, “Choose another.”
Before we left the camp, we found a group of older women who were making a fuss about something. Katie and I walked over to them to find that they had a pet monkey! Katie stuck out her hand and said, “Nice to meet you,” causing the monkey stand on its two legs and reach out his hand.
We picked up Ben in the afternoon and stopped in a village to buy some sugar cane before heading back to Gulu Town. When we reached home, Katie and I stood in our yard for some time, talking with the man who comes to mow the lawn. We stood in the shade of the mango tree and what I assumed was a lime tree, which I hadn’t noticed until just then. As I picked a newly ripe mango, my neighbor called to me, “’Ey! Mzungu!” She reached through the fence, handing me what looked like a dark green orange (picked from the tree that shades both of our yards). I handed her my mango. She sliced both of the fruit, allowing me to see that this green orange was actually a lemon. It was enjoyably tart, like lemonade.
April 24, 2008
Katie and I joined Cathy in her school visits and school supplies distribution. We first stopped at
Tochi Primary School, which was displaced for over five years and just returned to its original site this term. The buildings had been destroyed during the war, though, so classes resumed in brand-new government and NGO-built classroom blocks. The damaged church and classrooms
still sit in the compound, as if they are ancient ruins to be preserved. It struck me how badly damaged they were. The roofs of the buildings had been blown off, the walls were falling apart, and shoulder-high grass grew where children used to sit. All in just five years’ time.
The next stop was Bwobomanam Primary School, which I visited several weeks back for my school inspections. The school’s original site is near Tochi, but since the building is crumbling down, there are no immediate plans of moving back. In 2002, Bwobomanam was displaced to Lacor, and in 2005, it was displaced again to its current location, which, just two years earlier, had served as the main LRA base of operation.
By the afternoon, we headed to Alokolum IDP Camp, home of Agnes, a girl I dubbed my Ugandan sister after meeting her there in July. We met some child mothers, but sadly, Agnes was not one of them. She is spending the next couple of months in Jinja, on the other side of the country. Agnes and I have been exchanging e-mails and letters, and every time I tried to track her down, I failed. I am determined, though. I told the women I met to see if they could get her phone number for me.
April 25, 2008
Katie left at 5:30 in the morning, so I stayed in bed until 6:00 rolled around, when I could justify my getting up and going to town to get breakfast. Since it was the last day of term for schools in the area, Ben and I visited Laroo Boarding Primary School for War-Affected Children, specifically designed for the most vulnerable war-affected children (i.e., former abductees, child-soldiers, and child mothers).
The school is a blog post in itself, so I will save it for a person-to-person conversation, but do know that I was impressed. I was, however, disheartened to learn that the teachers receive the same salary as other government-schools, even though they must have qualifications in psycho-social support. As a result, these well-qualified teachers seek out jobs with NGOs. Money is the driving factor now…not the welfare of these children.
I was most disappointed to discover that many of the young girls who have children that stay with them at this school are not encouraged to attend secondary school. They are typically guided to vocational training—in cooking, tailoring, etc. Even though the school is to serve as a safe, non-judgmental location for peer support and joint healing, boys still view these girls as “unclean.” They are not attracted to them. Some of these girls, then, return to the fathers of their children during holiday and marry them. Keep in mind that these husbands are UPDF and LRA soldiers. The men who raped them, the men they were forced to marry are the men they run to. They know they are wanted there.
That afternoon, I visited Awere Secondary School, which is displaced in Gulu Town. Its original location is an hour and a half drive from town. Awere’s headteacher made the obstacle of displacement into a blessing and has turned his school into one of the highest performing secondary schools in the area. Its timeline of displacement is fascinating, though.
1982: Awere Secondary School was established.
1986: The school closed at its original site.
1987: A secondary school in Gulu Town embraced all of the displaced secondary schools, including Awere.
1988: Each of those schools became independent, so Awere moved to a different location in town. (Typically, when a school is displaced, it sits on the compound of another school. At this point, though, Awere found its own location. The buildings are made of sticks.)
1989: The government ordered the displaced schools to return to their original sites.
1992: Awere was displaced again to Gulu.
1994: Awere returned to its original site.
1996: Awere was displaced yet again to Gulu Town, where it stands today.
In the evening, Holly, Lindsay, Ben, and I returned to HEALS to work on the art project we’ve begun with some of the kids. The girls haven’t been coming because of household chores, but I’ve enjoyed getting closer with these boys, who are all about 14, 15, and 16. They remind me of my little brother.
Before we left for the night, a little girl (around 3 or 4) wandered into the compound. I’d seen her before. Sandy always wears a pleated navy blue skirt and no shirt. Because of her swollen belly, the skirt sits several inches above belly-button, causing the skirt to fall just long enough to keep her dignity :) I picked her up, and she clung to me. I just could not pry her off of me, so, I resorted to desperate measures: I spun around quickly and bent over and touched my toes. But she didn’t budge. All I managed to get out of her were severe giggles.

April 26, 2008
A day off—finally! Lindsay and I wandered into the market again, but this time we were searching for fabrics to make skirts. The market is my favorite part of Gulu. I love the chaotic activity of business and haggling, experiencing culture when it is most raw. I love the noise, the smelliness, the colors, the ironing, the sewing, the chopping, the stirring, the drinking, the watching, and the constant whispers and yells as we pass. I love not walking in a straight line, and I love fighting the temptation to sink my fingers into the giant bags of beans or corn kernels, like Amélie does in her self-titled movie.
Lindsay and I spent hours there, hopping from shop to shop, looking for the perfect fabric. In one shop, the tailor challenged me to a game of checkers, which we played with soda bottle caps. He was Miranda fruity and I was Miranda pineapple. He won both times, but that’s because he cheated. It’s true. You can even ask Lindsay.
Later, we went to HEALS, like we do every Saturday afternoon, but this time, a van full of mzungus with video cameras was there. They were following Break Dance Project Uganda, a group that aims “at trying to build people's self-esteem, bridging the gap between Northern Uganda and other regions of Uganda, between the advantaged and disadvantaged,” the Daily Monitor quoted founder and Kampala native Abrams Tekya as saying.
We met the Kampala group, the New York/New Jersey/Philadelphia break dancers, and the American film crew, and watched as our HEALS kids performed their hip-hop and traditional dances for the cameras. I was so proud of them.
April 27, 2008
Gulu doesn’t have matatus, the taxi vans we used for transport in Kampala. So, to reminisce about our Kampala and Parliament days, we found one and got in it. Well, only because it was the only form of transportation to Kitgum on Sunday morning.
Kitgum, if you remember, is north of Gulu district, near the Sudanese border. We rode for just over two hours in the very back of the matatu, four of us to a three-seater row. The seat in front of me was broken, so my legs served as a lady’s backrest, and as irritated as I was, I just turned on my music and zoned out. Grin and bear it, my friends. Hakuna matatu.
Bishop Ochola met us at our hotel and took us to his home, where we sat for six or seven hours, listening to 22 Luo stories and recording them to archive at the memorial and cultural center we’re helping design at the Northern Uganda Youth Development Centre. Reciting stories is a significant aspect of Acholi culture which has been lost due to the war, so Bishop Ochola has chosen to bring it back.

When evening fell and Bishop completed his stories, we sat (mostly in silence), drinking hot tea in the glow of the gas lantern. We walked back to a nearby hotel to meet up with Break Dance Project Uganda and the film crew who had also traveled to Kitgum that day. The walk was more noteworthy than the dinner, though.
Kitgum is not nearly as developed as Gulu Town. In fact, it looks like a ghost town in the Wild West. Walking through it at night, though, is so peaceful. Not a single cloud blemished the sky, so the stars rained down on us to the point where I couldn’t distinguish them from the fireflies. We walked in the moonlight shade of trees that would undoubtedly impart wisdom to the passersby if they could talk. If only.
And if only these passersby would listen from time to time. If only all the passersby in the world would stop to take it all in. I have learned quite a lot during my time in Uganda—about researching, about humanity, about myself. I’ve always been one to find joy in the little things in life, but never before has it been so important. It really is.
Like right now, for example. It is almost 1:00 Tuesday morning as I sit here under my mosquito net in my bed typing this. I paused to watch a centipede crawl up my wall, but now I’m not sure where it’s run off to. It’s okay, though. I got distracted by the two mosquitoes trying desperately to get to the fresh meat on the other side of the net. Oh! The electricity just went out (thank goodness for a laptop). I panicked for a quick second, but now it’s time to turn off my computer and let the pouring rain outside put me to sleep. My nighttime lullaby.